Vacuum Coherence Physics
www.heartcoherence.com/newphysics

by: Frank van den Bovenkamp (Heart Coherence team)
updated: April 29, 2005

The objectively perceived and classically described physical reality is called the cognitive-material sphere, and is expanded with a phase, or aspect of what might be called vacuum coherence physics, or Vacuum Coherence Field (VCF) in order to properly include and describe phenomenae currently unexplained, like gravity and life(force), and also psychological effects like individual perception (cognition) and telepathy, and their relation to classical physics. The physics of the VCF essentially describes the manifestation of immanent qualities of the Vacuum, and forms a physics of interior, infinite connectedness, whereas classical physics describes the outer interaction of waves, particles and objects.

The idea of an underlying field of physics which accounts for so many unexplained phenomenae is not new, however it has sofar never been proposed in an inclusive and coherent way. Traditional (oriental) intuitional sciences simply miss the point of an external, material physics and seem to offer a rather psychological approach, allthough within their own (cultural) bounds it is definitely coherent and shareable. Contemporary physics seems to open a door to another, rather exotic physical reality, but is not conclusive and neither aims at giving a constructive description of e.g. life and individual perception. Relativity theory was the first, and hence very revolutionary idea that time and space are not absolute, but takes the individual observer as an absolute factor. On the contrary, and in fact quite perpendicular to relativity theory, quantum physics does include a relative observer, that is, the observer became in some way part and parcel of a physical event, but it is staged within an absolute, linear time and space framework. String theory, at last, is the result of trying to reconcile relativity and quantum physics (and electro-magnetism), is however not conlusive and also not verifyable.

Below points are meant as a general outline to put the combined material / cognitive and VCF system into a proper combined physics, philosophical and emperical perspective. It is also utterly coherent with contemporary (eastern) intuitional science and will help to understand the difference between plain deterministic science and the way creation unfolds naturally, where life and individual perception are an inalienable part of physical reality.

The main characteristics of this expanded system are summarised as follows:

Inalienable mutuality
The cognitive-material aspect and the aspect of the vacuum coherence field (VCF) can practically not exist without one another, in that the VCF remains ever unexpressed without a cognitive-material aspect, and the way round, the cognitive-material sphere would remain ever unknown without the VCF.

Axiom of change and identity
The VCF and the cognitive-material sphere, within their respective fields, are singularities, and a transmutation of one into another is in fact purely axiomatic.

Extroversal and introversal transmutation
The (apparent) transmutation of the VCF into a cognitive-material reality is an extroversal movement; in this case, the VCF has a projective (or absolute causal) function and the cognitive-material sphere has a containment function. During an introversal phase, the cognitive-material sphere has a (perceived) projective (relative causal) function and the VCF has a (perceived) cognitive function. The increasingly complex combination of extroversial and introversial movement turns creation into actual manifestation.

Migration of causal resp. physical factor
During an extroversal phase, there is a migration of (causal) factor from the VCF to the cognitive-material plane, including:

  • substantial factor: this is (will manifest as) charge
  • principal factor: this is (will manifest as) combined gravity and inertia

This transmutation is controlled by the physics of spin-coupling (coherence within the dimensional form of the VCF, having a projective effect). Hence, during this extroversial movement, the VCF is called the material cause, and spin-physics is the efficient cause of creation.

During an introversal phase, there is an assimilation of physical factor back into the VCF, which is:

  • substantial factor: this is (the same) charge
  • principal factor: this is combined time and space

The introversial phase is controlled by the physics of sequential coupling (emergent coherence within the cognitive / material sphere, having a cognitive effect). Hence, during the introversal phase, sequential coupling is called the efficient cause, and the cognitive-material sphere is the material or relative cause of creation (that means that "mind" emerges from "matter").

"Etheric" factor
A transitional phase inbetween the VCF and the actual cognitive-material reality is rather theoretical, however from scientific point of view very practical. This is the factor traditionally called the "ether" etc. It's fundamental propensity is pure accelleration.

Projected physics and life
The expressed (classical) physics, as well as life in the broadest sense, is a direct result of the coherent transmutation of causal factor as follows:

  • The natural relation between "charge" and gravity / inertia is a logarithmic function
  • The natural relation between "charge" and time / space is a hyperbolic function

Consequently, the all-over natural shape of (cognitive / material) reality is a logaritmic / hyperbolic fractal. This is also known as Global Scaling Theory. Hence, charge, and thus matter and energy distribution in the natural, living universe is essentially fractal.

Sustainable unit life and perception
Material physics, projected from within the VCF, essentially results in the creation of a family of sustainable, living entities (called "Anu" in esoteric science), including photons, atoms, galaxies, stars, living beings, eco-systems, etc. These are all projected, non-complex oscillatory modes of some kind. Unit perception is the utter consequence of this creation, taking the form of an emergent, complex oscillatory mode ("complex" as in complexity theory). It is only through the latter, that an actual feeling of time and space (and hence individuation) emerge as the psychic measurement of apparent change, which is but the physical assessment of a flow of similitude. Creation only then turns into actual manifestation, and hence a positive inclusion and description of unit perception, along with emergent time and space should be part and parcel of VCF physics.


Notes and conclusions

  • The VCF is not a model of "consciousness", it is a model of creation including a positive aspect of vacuum physics.
  • Vacuum physics is not simply the inversion of material physics, rather it is complementary.
  • Indirect forms of vacuum coherence physics include e.g. psychotronics, common sacred geometry and sacred architecture, feng-shui, and even art (the perception of beauty); these are associative references to the VCF as the actual creator of physical reality.
  • In vacuum coherence physics, "charge" is definitely the primordial substance of material creation, rather than inertia. Also, it appears that charge is migrating from the VCF into the cognitive-material planes (and vice versa) as is, that is, without going through an (apparent) or even conceptual transformation. Its electro-hydrodynamics create gravity in principle, which in a cognitive setting becomes gravitational force.
  • Much, if not all of the physics of the cognitive-material sphere may be described in terms of complexity theory and self-organisation etc. However there is one cardinal difference: in this combined model, self-organisation is not an emergent effect, it is the pure and direct projection and physical result of the VCF. Hence, life in general is considered projected, and not emergent. Life, emerging from material chaos is a misleading, materialistic concept.
  • This model is purportly not "non-dualistic", although from a pure theoretical viewpoint, the cognitive-material sphere, and especially actual unit perception, need not be part of the story. Only this "semi-dualistic" approach enables an actual and positive description of vacuum physics in relation to the classical physical factors. From a philosophical point of view, with the introductory themes of "mutuality" and "axiom of indentity", we could speak of a "constructive non-dualistic" approach.
  • Clearly, without an actual phase of individual perception, creation is bound to remain an abstract. In this expanded model, every instance of unit perception is considered yet another form of "life" or ("Anu"), that is, a naturally sustainable combination of vacuum coherence- and material physics (roughly, "order" and "chaos"), resulting in a natural oscillator. The difference is, however, that in the case of perception, it is a complex oscillator. This, in retrospect, takes the very advanced combined form of a biological being, endowed with sensory and neural faculties, playing a role in a complex ecosystem. "Cognition" outside a sensory / neural principle may be theoretically existent, but must logically be of non-individual nature. Unlike life in general, unit cognition is considered an emergent factor, that is, it is emerging from the general cognitive-material sphere.
  • The number Phi (Golden Mean) is found to appear as the optimised mathematical scaling and matching factor for causal factor migrating inbetween the VCF and cognitive-material planes, and therefore the key controller of fractal distribution and of non-comlex and complex oscillatory modes.
  • For the sake of argument, the VCF in its projective function resp. cognitive function could be visualised e.g. as two perpendicular arrows or directions, plus a rotational quality for the dynamic aspect. This hints at the ancient "swastika" symbol, combining a spiritual with a worldly tendency.
  • Every attempt for a new and really innovative physics should positively describe the emergence of its background arena (that is practically: time and space) and not take it as self-evident. In this model, time and space emerge as the natural result of coherent unit perception through a sequential sorting algorithm, in a complex oscillatory mode, resulting in the assimilation of physical factor.
  • A important aspect is a positive description of the emergence of diversity from unity. In this model, diversity is the perceived effect of a sequential flow (or flow of similitude) of a complex oscillatory mode. This is practically how our brain works.
  • Entropy is considered a rather theoretical factor, emergent and relevant only within the unit-cognitive sphere.
  • Allthough the VCF is itself perfectly still, immutable and ever unassailed, it is not static and its scope and intricacy are sheer infinite. This allows the mind to participate and follow its unique evolutionary path, like a plant growing along a wire mesh.
  • The VCF is not dimensional apart from its connection with the cognitive-material sphere (popularised, in a narrow sense, as sacred geometry). Nevertheless, its immanent functions of projection and cognition, plus the immanent dynamism among them, can be visualised in the form of a triangle of principles. This particular form of the VCF is called the state of homomorphic evolution and lies beyond ordinary conception (it is a transcedent state of pure bliss).
  • The essential physics of the VCF involves the materialisation of the immanent qualities of the Vacuum. For example, two different frequencies naturally imply two secondary frequencies which are resp. the sum and the difference of the parents. However these child frequencies are not an objective reality in normal physics. The actual mathematics and physics turning these frequencies into a physical reality is the projective faculty of the VCF. This is also called symmetry-operations, optimised by Golden Mean ratio.

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